Wednesday, November 26, 2014

"OSAS And Unanswered Prayer Follow up" l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch


OSAS And Unanswered Prayer
Follow up


You listed four things that you believe can prevent believers from being delivered from  their afflictions, putting a very fine point on the issue: lack of faith, unconfessed sins, Subconscious feelings that we deserve to be afflicted  and a secret desire to remain where we are.

My questions are these:

1. If we have a subconscious feeling that we deserve to be afflicted, does God hold this  against us? (if so, why?). 

Your answer seems to imply this.

2. If we are held responsible for things of which we are not conscious, how do we  recognize this and “repent” of it?

This is a very serious set of questions for me as I am very introspective, know I cannot  fully understand what’s going on inside me, so it would seem that I am doomed to a life  of (mostly) unanswered prayer.

A. Regarding people who pray for deliverance when they have a feeling that they 
deserve their affliction, James put it this way:

But when he asks, he must believe and not doubt, because he who doubts is like  a wave of the sea, blown and tossed by the wind. 

That man should not think he  will receive anything from the Lord; he is a double-minded man, unstable in all he  does. (James 1:7-8)

If at some level we believe that we deserve our afflictions, in effect we’re saying that the  Lord’s death was not sufficient for us. We have to suffer too in order to become worthy  to be delivered. Isaiah 53:5 says that by His stripes we are healed, not by His stripes 

Tuesday, November 25, 2014

"OSAS And Unanswered Prayer" l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch

OSAS And Unanswered Prayer


Q. As a follow up to ‘Still saved after denying The Lord’, I have a question for you.

A friend of mine, once a very loving and dedicated Christian, has over the past several  years gone through many traumas in her life. 

Having thrown herself on God’s mercy  and spent many hours in prayer, she has received no solution to her problems. For  example, she has prayed constantly that the Lord would bring peace to the heart of her  mother -also a Christian- who is suffering from dementia and is living in a confused and  tortured state literally trapped inside her own body. 

These prayers have not been  answered.

She now believes in her heart that God can not exist and that Jesus was just a good  man who was crucified along with countless others.

Where Peter, understandably, denied the Lord out of fear, this lady has made a  conscious decision that God is not real – not out of bitterness but by deliberation. 

What  happens to her Salvation?

A. This case, while heart breaking, is no different than any other. If she was truly saved  then, even though like so many other sheep she has wandered off, the Lord is  committed to bring her back before she dies. 

God has put the seal of His ownership on  her, and His Spirit in her heart, to guarantee her destiny. It’s His will that because she  has looked to the Son and believed in Him, she will have eternal life and be raised up at  the last day. (2 Cor. 1:21-22 & John 6:40)

Tuesday, November 18, 2014

"OSAS And Satan’s Fall" * l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch



OSAS And Satan’s Fall

Q. I still have a question regarding Satan. If he was in heaven he must have believed in 
God. He was a guard of God’s throne. He must have at one time loved God. He let 
the sin of pride creep into him. Isn’t this an early and prime example of how one could 
lose his or her salvation by turning against God and letting sin take over in one’s life. 

If you follow the OSAS theology you would have to say that Satan was not really saved or  believed in God to begin with. 

The bible is very clear that Satan will be thrown into the  lake of fire.

A. The doctrine of Eternal Security (OSAS) is unique to the Church. 

It does not apply to  angels, it didn’t apply in the Old Testament, and it will not apply after the rapture. 

But  speaking to the Church Paul wrote:

Now it is God who makes both us and you stand firm in Christ. He anointed us,  set his seal of ownership on us, and put his Spirit in our hearts as a deposit,  guaranteeing what is to come. ( 2 Cor. 1:21-22)

At the moment of our salvation, God accepted responsibility for us by putting His seal of 
ownership upon us and sealing his Spirit in our heart. He did this to guarantee our  place in His kingdom.   

No other group had been or will be blessed in this way.

# THIS POSITIONAL STATEMENT ON OSAS ONLY APPLIES (unique) TO THE CHURCH IS THE AUTHORS OPINION AND NOT A BIBLICAL FACT

Thursday, November 13, 2014

"Repentance" l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch


OSAS And Repentance


Q. I concur that the work of the Cross was and is sufficient to remove the stain of sin in  any and all souls, but what happens with those repetitive sins that are not repented of  (turning away from)? 

OSAS gives argument to the devil’s claim in Job that Job only 
does it because he has no choice. God did protect his life that he might repent and be  forgiven for it, but it would have been Job’s choice to do so.

I believe salvation will come at the end of this life and no being can forcibly take that  hope from you, but life is your profession of faith in Christ. 

Faith is action not mental  acceptance.

 James ask the question “Where’s your faith if you are not living it?” Can a  belief that shows no trust save a person? How can you claim to wish a person well 
while you, having what they need, will not give it to them?

When God called me into the ministry of the Gospel, He did so from Isaiah 58:1, “Cry  aloud, spare not, lift up thy voice like a trumpet, and show my people their  transgression, and the house of Jacob their sins.” It is not my desire to prove you  wrong and myself right but that it is only the righteous (obedient, sometimes through  repentance) that will inherit the kingdom. 

If I am wrong then we have not lost anything,  but if I am right, then some will loose everything.

A. I agree with some of what you say. However the word repent does not mean to turn  away from something but to change one’s mind about it. 

We can’t legitimately ask to be  saved from our sins until we change our mind and agree that our behavior is sinful. But 
no where are we told that we have to stop sinning before we can qualify for salvation.

A primary rule of interpretation is that we use clear verses to interpret obscure ones.  The clearest verses in the New Testament associate salvation with belief, never with  behavior. 

A change of behavior often comes later at the prompting of the Holy Spirit, but  never to the point where we can be considered righteous. 

Our righteousness comes  only through faith and that’s what qualifies us for eternity. (Romans 4:5) In fact it’s  because we’re sinners that we need to trust God. If we could make it on our own, Jesus  didn’t have to die.

As far as there being no harm if you’re wrong, that’s true as long as you apply it only to you. But when you start teaching others, you must be absolutely certain you are correct  in interpreting what the Bible says, otherwise you’ll be held accountable. (James 3:1)

The clearest interpretation of Scripture is that we’re saved because of what we believe  (John 3:16) and that our place in eternity is guaranteed by God Himself, from the first  moment of belief, not after our life is over. (Ephes. 1:13-14)

 Since the Bible is God’s  word and can’t be contradictory everything else on the matter of salvation has to be  understood in that context. The Lord knew every sin of your life before you committed  the first one and took them all to the cross (Colossians 2:13-15). 

The moment you  accepted that and received your pardon you were free because by His one sacrifice he  made perfect forever those who are being made holy (Hebr. 10:14). 

Being made, not  making themselves.

Wednesday, November 12, 2014

"Backsliders" l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch


OSAS And Backsliders


Q. People who don’t believe in OSAS describe those who were once saved but have  fallen away from the faith as being back sliders. 

From the perspective of OSAS, is there  any such thing as a back slider? 

If so, how would you describe it?

A. From the OSAS perspective we’re all back sliders. None of us has maintained the  pure child like belief we once had. None of us still has an unshakable faith in miracles. 

We don’t dissolve into tears the moment worship starts anymore, and we don’t show up  a half hour ahead of time for church just because we can’t wait to get there. 

We all  spend a lot more time worrying about our jobs and our financial situation on Earth than  we do about our treasure in Heaven. 

We all sin more often and more seriously than we  did at the start. And we all take the Lord a lot more for granted than we used to. 

We call  it being more mature in our faith but the truth is that we’re really just back sliders

Tuesday, November 11, 2014

"Why Bother Being Good?" l OSAS l Jack Kelley l Utah VidDevo l VidDevoChurch



OSAS And Why Bother Being
Good?

Q. According to many of your comments about Eternal Security, nothing can cause us to 
become ‘unsaved’. 

What then, is the point of a Christian offering himself as a living  sacrifice to God (Romans 12) and living a life worthy of the Gospel of Christ (Phil.1)? 

We all might as well accept Jesus as Lord and Savior then carry on living exactly as we  were before.

Please don’t get me wrong, I believe totally in the gift of salvation and know there is  nothing I could ever do that would be worthy enough to earn it. 

The gratitude I feel to  the Lord for dying for me cannot be put into words. 

But what about those who don’t put  their faith into action and continually live as the world would live, refusing to take  responsibility for their actions and avoiding repentance. 

On a personal level I have  sacrificed what my  lesh has wanted in favor of what God would have me do. 

Are you  saying I needn’t have bothered?

A. One of the most disappointing discoveries I’ve made as a Bible teacher is how little  effort the church as a whole invests in teaching the benefits of living a life pleasing to  the Lord. 

In fact some Christian leaders seem much more willing to threaten us with the  loss of our salvation for not adopting a Christian lifestyle than they are to convey the  Lord’s promises of blessing for doing so.

Here are two great reasons for living a life pleasing to the Lord.

1) because it’s the only way given in Scripture for us to express our gratitude to the Lord  for saving our life and granting us a place of honor in His Kingdom, and

2) because in living the Christian life we’re also promised great blessings both here on  Earth and in eternity. 

These include escaping the bondage of our destructive behavior  and experiencing the joy of the abundant life the Lord came to bring us (John 10:10)  and the receipt of a victor’s crown straight from the hand of the Lord at the bema  judgment (1 Cor. 9:25).

Paul said that the Christian who strives to please God is like the Olympic athlete who  trains for the Games. 

We both sacrifice nothing but the wasting of our time on frivolous  and often destructive behavior in favor of devoting ourselves to a noble quest that  brings great reward. 

And we both experience the same sense of personal fulfillment  when we’re victorious. 

The difference is the athlete does it all for a temporary reward  and the accolades of men, where we do it for a permanent reward and the blessing of  our Lord (1 Cor. 9:24-27).

Friday, November 7, 2014

ONCE SAVED ALWAYS SAVED l OSAS, Really? Follow Up l Utah VidDevo l VidDevoChurch



OSAS, Really? Follow Up

Q. After reading OSAS,Really? and many of your other responses concerning OSAS, I 
can’t help but wonder why some “Christians” still have a hard time understanding the 
concept. 

Its a simple concept and is backed by strong unrefuted verses. 

I have discussed this with some believers who don’t believe in OSAS and they never refute the 
verses that support OSAS outright but instead refer to other verses. 

Is it because they are really unbelievers who haven’t genuinely accepted Christ alluding to the possibility that they haven’t been born again, therefore spiritually dead, or is it simply a lack of 
understanding intellectually?

A. It’s not for me to say whether people like this are saved or not. 

I’ve found several reasons why people don’t believe in Eternal Security (OSAS). 

Some are just accepting what they’ve been taught instead of doing their own homework. 

This can lead to merely searching the Bible for verses they can use to confirm what they already believe instead  of studying the whole book to see what it really says.

Others may be infected with a spiritual pride similar to that of the Pharisees of Biblical times and don’t think it’s right that people who don’t appear to be as righteous as they are should be allowed a free pass.

But I think the vast majority of believers who reject OSAS simply don’t understand that 
although nine different writers were involved in composing the New Testament there was only one Author, the Spirit of God (2 Tim. 3:16), and being God He can’t contradict Himself.

 He can’t say one thing in one place and something else in another.

Because of this lack of understanding, when they see verses that appear to contradict OSAS, they default to conditional security. 

With a little further study they could resolve 
the issue, but sadly they don’t make the attempt. 

As you know most of the questions I’ve answered on the subject have to do with these perceived contradictions.

Thursday, November 6, 2014

ONCE SAVED ALWAYS SAVED l OSAS, Really?l Utah VidDevo l VidDevoChurch



OSAS, Really?

Q. Several times you’ve said we’re saved forever and nothing can change that. 

Doesn’t that mean that Christians are free to do whatever they want without fear of any 
consequences?

A. Technically it does, and if we were not indwelt by the Holy Spirit who helps guide our 
behavior, this might happen. 

But history shows that it hasn’t. In fact the Church has been a force for behavior that pleases God throughout its history. 

And even today, after the wholesale invasion of liberal theology, false doctrine and the “wolves among the sheep” who promote these things, it’s people in the Church who continue to lead the 
fight against abortion, sexual slavery, same sex marriage, and other behaviors that 
clearly violate God’s standards for human conduct. 

And it’s people in the church who 
fight for Bible based education, abstinence among children, and other “traditional” 
values.

Wednesday, November 5, 2014

ONCE SAVED ALWAYS SAVED l Suppose There Is No Security? l Utah VidDevo l VidDevoChurch



Suppose There Is No Security?

In closing, let’s look at the alternative. 

What are we faced with? 

If Hebrews 6:4-6 for example applies to our salvation then if we ever sin after being saved we’ll be lost forever with no way back, because the Lord would have to be crucified all over again to retrieve us. 

The New Covenant would be worse than the Old, not better. 

They were 
condemned for their actions. According to Matt. 5 we’d be condemned for our thoughts. 

They couldn’t murder. 
We couldn’t even be angry. 
They couldn’t commit adultery. 
We couldn’t even have a lustful thought. 

Think of it. 

No anger, ever. 
No lust, ever. 
No envy, ever. 
No idolatry, ever. 
No favoritism or discrimination, ever. 
No impure thoughts or deeds of any kind, ever. 

Is this the Good News, the incomparable riches of His Grace? 

Did God become man and die the most painful death ever devised only to put His children into an even more untenable position than before? 

Are we saved by grace only to be placed under the constraints of an even more severely administered law? 

I can’t believe so.

Some take a more moderate view of this saying that God would never take back the gift  of salvation, but that we can return it. 

To justify this position they have to put words in 
the Lord’s mouth. 

When He says in John 10:28, “No one can snatch them out of my  hand,” they have to insert the phrase “but us” after “no one”. 

Same with Romans 8:38-39:

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything  else in all creation, will be able to separate us from the love of God that is in 
Christ Jesus our Lord.

Here they have to insert the phrase “but us” after “in all creation”.

In addition, they have to ignore the fact that we are no longer in control of our eternal  destiny. 

One of the points Paul made in 2 Cor. 1:21-22 is that God has taken ownership  of us. 

This confirms the statement he made in 1 Cor 6:19 when he said, “You are not  your own. You were bought at a price.” 

1 Peter 1:18-19 tells us the price was “the 
precious blood of Christ, a lamb without blemish or defect.” 

Simply put, there’s no power in Heaven or on Earth, including us, that can undo what God has done for us.

None of this defense of Eternal Security is intended to condone sin. 

As an indication of our gratitude for the gift of salvation, believers are continually admonished in Scripture to live our lives in a manner pleasing to God. 

Not to earn or keep our salvation, but to thank the Lord for having given it to us. 

And to help us do that, the Holy Spirit has come 
to dwell in us to guide and direct us, and to pray for us. 

Since the Spirit of God lives in us we are no longer controlled by the sin nature and can choose to please God by the  way we live. 

And even though we do this out of gratitude for the Gift He’s already given, which is Union with Him, He blesses us both here on Earth (Fellowship) and in Eternity (the Prize).

Tuesday, November 4, 2014

ONCE SAVED ALWAYS SAVED l Give Us An Example l Utah VidDevo l VidDevoChurch



Give Us An Example

Hebrews 6:4-6 is a passage often cited in opposition to Eternal Security. 

The entire letter is to Jewish believers who were being enticed back into keeping the Law, so the 
context is New Covenant vs. Old. 

And in verse 9 the writer hints that he’s been talking about things that accompany salvation.

That tells us that verses 4-6 are not related to 
salvation but things that accompany it. 

More importantly the idea that a believer could 
do something to irretrievably lose his salvation is in direct contradiction to the very clear 
promise that the Holy Spirit is sealed within us from the very first moment of belief until 
the day of redemption as a deposit guaranteeing our inheritance.

So what could these believers be in danger of falling away from due to their sins? 

Fellowship. 

And what could prevent them from being restored? 

Continuing the practice of Old Covenant remedies for sin rather than invoking 1 John 1:9. 

They’d be relegating the death of the Lord to the same status as that of the lambs the priests sacrificed twice every day for the sins of the people. 

The Law was only a shadow of the good things to come, not the realities themselves. 

Once the Reality appeared, the shadow was no longer effective. 

And what would be their penalty for this? 

Living a defeated life, bearing no fruit, all their works burned in the judgment of 1 Cor. 3.

But still saved? Yes. Hebrews 6:4-6 is a Fellowship passage.

Monday, November 3, 2014

ONCE SAVED ALWAYS SAVED l The Gift And the Prize l Utah VidDevo l VidDevoChurch



The Gift And the Prize

The other reason people get confused is that there are two types of benefits in Eternity. 

The first is the free Gift called Salvation that’s given to all who ask in faith irrespective of 
merit, and guarantees our admission into the Kingdom. 

Ephesians 2:8-9 is the model, saying that salvation is a Gift from God.

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no  one can boast.

The second consists of Heavenly rewards we can earn for the things we do as believers here on Earth. 

Philippians 3:13-14 are good verses for explaining this: Forgetting what is behind and straining toward what is ahead, I press on toward  the goal to win the prize for which God has called me heavenward in Christ Jesus

So, in addition to the Gift, there’s a Prize.

A gift is something given out of love, irrespective of merit, and is never taken back. 

prize, on the other hand, is something we qualify for and earn. And if we’re not careful 
we can lose it. (Rev. 3:11) 

Paul had already received the Gift of salvation, it was behind him. 

Now he was focused on winning the Prize as well.

In 1 Corinthians 9:24-27 he explained the difference in greater detail:

Do you not know that in a race all the runners run, but only one gets the prize?  Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.

No Olympic athlete was satisfied just to have qualified to participate in the games. 

Everyone wanted to win the victor’s crown. 

Likewise, we shouldn’t be satisfied just to have received the Gift of salvation. 

We must now live our lives as believers in such a 
way as to win the Prize as well.

The Bible calls some of these prizes crowns, and while the athlete’s crown soon wilted away (it was a wreath of ivy) the crowns believers can win last forever. 

They’re worth making some sacrifices for. 

That’s why Paul said:

I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Cor. 9:27)

The crowns are identified as the Everlasting Crown (Victory) in 1 Cor 9:25, 

Crown of the Soul Winner in Phil 4:1 and 1 Thes 2:19, 

Crown of Righteousness in 2 Tim 4:8, 

Crown of Life in Jas 1:12 and Rev 2:10, 

and the Crown of Glory in 1 Peter 5:4.

The difference between the Gift and the Prize is also seen in 1 Cor. 3:12-15:

If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. 

It will be revealed with fire, and the fire will test the quality of each man’s work. 

If what he has built survives, he will receive his reward. 

If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the  flames

At the judgment of believers, the quality of our work on earth will be tested by fire. 

Only work that survives the test will bring us a reward. 

But notice that even if all our work is  destroyed in the fire, we’ll still have our salvation. 

Why? 

Because it’s a free Gift, given out of love, irrespective of merit.

The Lord mentioned other rewards as well. 

In Matt. 6:19-21 He advised us:

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in 
and steal. For where your treasure is, there your heart will be also.

There are things we can do as believers while here on Earth that will cause deposits to be made to our heavenly account. 

Some believe that this passage refers to the way we use the money we’re given. 

Do we use it to enrich ourselves, stacking up possessions that far exceed our needs? 

Or do we use it to further the work of the Kingdom? 

Both Jesus (Luke 6:38) and Paul (2 Cor. 9:6) encouraged generous giving, saying our 
generosity toward others would determine how generous the Lord will be toward us.

To summarize, in the New Testament there are verses like Ephesians 1:13-14 that talk 
about Union. 

There are verses like 1 John 1: 8-9 that talk about Fellowship. There are verses like Ephesians 2:8-9 that talk about the Gift and there are verses like 1 Cor 9:24-27 that talk about the Prize.

Those that stress belief, explain the permanent nature of our bond with God, and are directed toward eternity are Union verses. 

Those that involve grace and faith are Gift 
verses. 

Those that require work and are directed at the quality of our lives on Earth are Fellowship verses, and those that require work and involve eternal rewards are Prize verses.

When you view Scripture from this perspective, all of the apparent contradictions disappear and you no longer have to wonder why God seems to be saying one thing here and something different there. 

The issue becomes one of correctly identifying the focal point of the particular passage you’re looking at. 

Determine the context by reading verses around it, and assign it to one of the four categories.

Sunday, November 2, 2014

ONCE SAVED ALWAYS SAVED l Union And Fellowship l Utah VidDevo l VidDevoChurch





Union And Fellowship

If the Doctrine of Eternal Security is so clear then why all the disagreement about it? 

I’ve found two reasons. 

The first is the two-sided nature of our relationship with the Lord. 

call one side Union. It’s eternal and unconditional, based only on our belief. 
Ephesians 1:13-14 describes our Union with God, sealed and guaranteed. 

Once we’re born again, we can’t become unborn. 

It’s good forever. The Holy Spirit is sealed within us from our first moment of belief until the day of redemption.

I call the other side Fellowship and it’s a bit more complicated. 

Fellowship is that state of continual closeness to God that enables Him to bless us in our daily lives, by making  things happen for us and protecting us from attack. 

It’s like He’s teamed up with us to  give us a supernatural advantage. 

Fellowship is defined by 1 John 1:8-9 as being both Earthly and conditional upon our behavior. 

Even as believers, as long as we’re here on 
Earth we’ll continue to sin. 

Since God can’t abide in the presence of sin, our unconfessed sins interrupt our Earthly relationship with Him and may deprive us of  blessings we might have otherwise received. 

We’re still saved in the eternal sense, but 
out of Fellowship here on Earth.


When we’re out of Fellowship, we’re legitimate targets for our enemy’s mischief, just 
like Job was. 

From Job 9:21, 10:3,7, 12:4, 27:7, and all 41 verses of Job 31 we know  his sin was self-righteousness. 

Because he wouldn’t confess his sin, he was out of  fellowship. 

Therefore, when asked to do so, God had to let Satan afflict him in order to  bring him to his senses. 

Once Job confessed (Job 42:1-6), he was restored (Job 42:10-17). 

Even though he was the most righteous man on Earth, Job still had to confess to be restored to fellowship with God.

For a New Testament illustration, read the parable of the Prodigal Son. (Luke 15:11-32) 

During the time he was off on his own, the prodigal son still belonged to his father’s 
family, but he didn’t receive any of its blessings. 

He was out of Fellowship with his  father. But as soon as he returned and confessed his sins he was immediately restored as if nothing had happened.

It’s the same with us. 

When we refuse to confess our sins, it’s like we’ve moved away  from our Father. We still belong to His family, but we won’t receive any of its blessings.

Like both Job and the Prodigal, when we return to Him and confess our sins, we’re immediately purified from all unrighteousness and restored to Fellowship.

One reason that many Christians live such defeated lives is that having only learned about the Union part of being a believer, they only know that God has forgiven their sins  and that they’ll go to be with Him when they die or are Raptured. 

They don’t realize that they still need to confess every time they sin to stay in Fellowship. 

And so, being deprived of God’s providence, they may become discouraged and even stop praying 
and attending church. 

Other believers, who don’t understand the dual relationship either, look at the mess they’re in and think they must have lost their salvation.

Union and Fellowship are not just New Testament ideas. 

In the Old Testament, even when Israel was being obedient in thought and action, doing their best to please God, the priests still had to sacrifice a lamb on the altar every morning and every evening for 
the sins of the people. 

1 John 1:9 is the New Testament equivalent of those daily  sacrifices for sin:

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

This verse was written for believers who are already saved, but are in danger of being out of Fellowship because of their sins.

Tuesday, October 28, 2014

ONCE SAVED ALWAYS SAVED l The Beginning l Utah VidDevo l VidDevoChurch



Let’s Begin At The Beginning

It’s time to set the record straight once and for all. What does it take to be saved? I think  the best answer to that question is the one the Lord gave in John 6:28-29:

Then they asked him, “What must we do to do the works God requires?”

Jesus answered, “The work of God is this: to believe in the one he has sent.”

Here was a perfect opportunity to list all the things we have to do to meet God’s  requirements. Jesus could have rattled off the 10 commandments. 


He could have repeated the Sermon on the Mount. He could have listed any number of admonitions and restrictions necessary to achieve and maintain God’s expectations of us. 

But what  did He say?

 “Believe in the one He has sent.” Period.

 It was a repeat of John 3:16, confirming that belief in the Son is the one and only requirement for salvation.

For God so loved the world that he gave his only begotten Son, that
whoever believes in him shall not perish but have eternal life.

A few chapters later, in John 6:38-40, He said that this wasn’t just His idea, as if that wouldn’t be enough, but that His Father was in complete agreement. 

And not only would our belief suffice to provide us with eternal life, but that it was God’s will that Jesus would lose none of those who believe. 

You and I have been known to disobey God’s will, but has Jesus ever done so? 

And isn’t He the one who’s been charged with the  responsibility for keeping us?

 Let’s read it: For I have come down from heaven not to do my will but to do the will of him who sent me. 

And this is the will of him who sent me, that I shall lose none of all that  he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I  will raise him up at the last day. (John 6:38-40)

Just in case we missed this promise, Jesus made it again even more clearly in John 10:28-30:

I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 

I and the Father are one.

The Father and the Son have both accepted responsibility for our security. 

Once we’re in Their hands, no one can get us away.

I have purposely only used words straight from the Lord’s own mouth to make this case because I can already hear the choruses of “Yes Buts” mounting as those who refuse to take them at face value get ready to trot out their favorite verses denying Eternal
Security, misinterpreted though they are.

The one characteristic of God’s that gives us the most comfort is knowing that He can’t lie or change His mind or contradict Himself. 

He can’t say something in one place and  then say something entirely different in another. He’s consistent. 

If He says that we’re saved solely because of our belief in Him, and that He’s accepted responsibility for  keeping us so, then we can count on that. 

As we’ll see, anything in the Bible that seems to contradict these simple, straightforward statements has to be talking about something else.

But first, since He puts so much emphasis on belief, let’s take a closer look at that word.

What does He mean when He says “believe”? It must be more than just a casual thing because reliable statistics show, for example, that 85% of those who come forward to “receive the Lord” at a crusade or other evangelistic outreach never form any connection with a church or Bible Study or in any other way demonstrate a relationship with the Lord afterward.

And Jesus spoke of the seed that fell on rocky places. 

He said:

This is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. (Matt. 13:20-21)

If these people were saved and then fell away, all His promises above have been  broken. There must be more to this. 

So what does it mean to believe?

The Greek word for believe is “pistis.” According the Strong’s Concordance, it’s a “conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervor born of faith and joined with it.” 

In connection with the Lord Jesus, it means “a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God.”

The Apostle Paul gave us valuable insight into the nature of this belief. 

He wrote:

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. (Romans 10:9-10)

This isn’t just some intellectual thing that carries us away on the words of a captivating  speaker, only to leave us flat a short time later. 

It’s a conviction that’s formed deep in our heart, the realization that Jesus is not just a man. 

He’s the Lord Himself, and He took upon Himself the penalty due us for our sins, which is death. 

And to prove that God counted His death as sufficient, He raised Jesus from the dead to be seated beside Him in the Heavenly realms. (Ephes. 1:20) 

Since God can’t dwell in the presence of sin, and since the wages of sin is death, every one of our sins has to have been paid for. If even one remained unpaid, Jesus would still be in the grave.

We have to believe that Jesus rose from the grave in order to believe that we will.

It’s that kind of belief that gets you saved and keeps you that way, because it sets in  motion a chain of events that’s irreversible. There are four links in this chain. 

You supply  two and the Lord supplies two. 

You hear and believe, and the Lord marks and guarantees:

And you also were included in Christ when you heard the word of truth, the  gospel of your salvation. 

Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the
redemption of those who are God’s possession—to the praise of his glory.(Ephesians 1:13-14)

The word translated “deposit” is a legal term. Today we would say Earnest Money. 

It’s a down payment that constitutes a legal obligation to follow through with the purchase. If  you’ve ever bought any Real Estate, you’re familiar with the term. 

If not, here’s another example.  It’s like we’ve been put on “lay away.” 

The price has been paid and we’ve  been taken off the display shelf until the one who has purchased us returns to claim us. 

In the mean time we cannot be bought by anyone else, because we legally belong to the one who has paid the deposit. “You are not your own,” we’re told. “You were bought with a price.” (1 Cor. 6:19-20)

All of this happened at our first moment of belief, before we could do anything to either earn or lose our position. 

The man on the cross beside Jesus is the prototype for this transaction. 

Having done something bad enough to get himself executed, he was promised a place in Paradise solely because he believed in his heart that Jesus was the Lord of a coming Kingdom.

Paul made it even clearer when he repeated this incredible promise in 2 Cor. 1:21-22:

Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

This time He removed all doubt as to just Who it is that keeps us saved. Now it is God

who makes both us and you stand firm in Christ. What could be clearer?